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					二月五日在柏林甘慈善中心,本會比丘恒實師做了為時一天,主題為「心地上的佛教」的講演;同時應邀參加的尚有恒音師及恒奘師兩位比丘尼。這是Sandi 
					Peters和Thomas Hand神父所組織的為時一月的共修的一部份。Thomas 
					Hand是位七十九歲的天主教神父,他積極提倡東西方精神交流。與會的五十幾位聽眾,有天主教徒、耶穌教徒、猶太教徒、佛教徒、印度教徒,都有心研究其他的宗教傳統,來提昇自己的修行。有幾位修女修士也參加了聚會。  
					
					在六個小時的演講中,恒實師描述了佛教的歷史,介紹了大乘佛教的五大宗:律、禪、密、教、淨。佛教,與其說注重正教,倒不如說注重正行,恒實師讓聽眾體驗了一些修行的法門。關於密宗的法門,我們先誦了大悲咒,再教聽眾誦 
					「嗡嘛呢叭彌吽」六字大明咒。關於教理的法門,恒實師介紹了《心經》,與《華嚴經普賢行願品》的第九願。關於淨土法門,大家一起念誦「南無阿彌陀佛」。與會大眾聽得很認真,有趣的故事還不時引起陣陣笑聲。午餐前,恒實師講了Howard 
					Swanson這位修禪的素食牛仔的故事。  
					
					藉著這個故事,恒實師告訴這些每天靜坐四小時的共修會會員,素食對大家的修持有所幫助。有位年輕人說,他生氣時可以用毒品來鎮定。恒實師告訴他,那效果只是暫時的,長期就不行了。我們應該知道,靠外界途徑能得到的寧靜是扭曲的。禪宗裏面,你要放下一切,使內心達到原本的狀況。每位與會人士從演講中,都獲得了新的理解和經驗。Thomas 
					Hand神父辦的這次共修會,使不同信仰之間的相互理解,邁進到一個更深的層次。  
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                   On February 5 at the Mercy Center in 
					Burlingame, Dharma Master Heng Sure presented a one day 
					seminar "Buddhism on the Mind Ground" as part of a 
					month-long retreat organized by Sandi Peters and Father 
					Thomas Hand, a seventy-nine-year old Catholic priest who 
					actively promotes spiritual exchange between East and West. 
					Bhikshunis Heng Yin and Heng Jhuang were also present. The 
					audience of fifty included Catholics, Protestants, Jews, 
					Buddhists, and Hindus who are interested in exploring other 
					spiritual traditions so as to enhance their own practice. 
					Several Catholic sisters and brothers attended.  
					During the six hours of the seminar, 
					Dharma Master Sure sketched the historical development of 
					Buddhism and introduced the Five Major Schools of Mahayana 
					Buddhism: Vinaya, Chan, Secret, Teachings, and Pure Land. 
					Since Buddhism emphasizes orthopraxy (right practice) rather 
					than orthodoxy (right doctrine), Dharma Master Sure let the 
					audience experience some of the various practices. For the 
					Secret School, we chanted the Great Compassion Mantra, then 
					taught the audience to chant "Om Mani Padme Hum." For the 
					Teachings School, Dharma Master Sure shared the Heart Sutra 
					and the passage on the ninth vow from the "Chapter of 
					Universal Worthy's Conduct and Vows" of the Avatamsaka 
					Sutra. Finally, for the Pure Land School, the audience 
					chanted "Namo A-mi-to-fo." The audience listened 
					attentively, chuckling at the stories frequently 
					interspersed throughout the lecture. Dharma Master Sure told 
					the story of Howard Swanson, 
					meditating-cowboy-turned-vegetarian, right before lunch, 
					telling these retreaters, who were meditating four hours a 
					day, that vegetarianism improves meditation. To a young man 
					who felt that intoxicants calmed him down when he was angry, 
					Dharma Master Sure replied that it might seem so 
					temporarily, but in the long run, he would realize that 
					calmness obtained through anything external was still a 
					distorted kind of calmness. In Chan, one must strip away 
					everything and leave the mind in its original state.    
					Everyone came away from the seminar with 
					new understandings and experiences. Father Hand's Mercy 
					Center retreats are a significant step towards interfaith 
					understanding at a deeper level.  
					  
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