The Dharma Realm of Ghosts
The ghostly crew delights in hate,
Deluded by effects, confused about cause;
Their ignorance and upside-downness
Grow greater each day, deeper each month.
Almost everyone has heard of ghosts, but not everyone believes in them. There are even Buddhist disciples who don’t believe there are ghosts. Ghosts are masses of yin energy that have shadow and no form, or form and no shadow. Perhaps you have seen a dark shadow, but when you looked closer it disappeared. Or perhaps you’ve seen what seemed like a person, but which vanished in the blink of an eye. Such phenomena are difficult to understand.
Among the Ten Dharma Realms, we are now discussing the Dharma Realm of ghosts. There are as many different kinds of ghosts as there are grains of sand in the Ganges River. There are infinitely many kinds of ghosts. Some are affluent and powerful ghosts that reign as kings over the ghosts’ realm. Some ghosts are poverty-stricken and devoid of authority—it is often the poor ghosts who bother people and go about causing trouble. If you want to know how many kinds of ghosts there are, work hard at cultivation, open the five eyes and six spiritual penetrations, and then you’ll know.
As to people who say there are no ghosts, I tell them that if there are no ghosts, then there are also no Buddhas, people, or animals, because animals are transformed from ghosts, as are people, asuras, and so forth, even to gods, Arhats, Pratyekabuddhas, Bodhisattvas, and Buddhas. All realms come from the realm of ghosts, because the Ten Dharma Realms are not apart from a single thought of the mind, and one thought of the mind creates the Ten Dharma Realms.
By conducting yourself as if you were a ghost, you fall into the ghosts’ realm. Acting as a person does, you come to the human realm. Behaving like an asura, you join the ranks of asuras. Assuming the practice of an Arhat, you enter the realm of Arhats. Behaving like One Enlightened to Conditions, you enter that realm. Doing the deeds of a Bodhisattva, you join the retinue of Bodhisattvas. Performing the work of a Buddha, you realize Buddhahood. If you commit hellish offenses, you fall into the hells. All of this is brought about by the one thought that is right now in your mind. Thus we say that the Ten Dharma Realms are not beyond a single thought.
The ghostly crew delights in hate. Ghosts enjoy exploding in a fiery rage when people are not good to them, and even when treated well they still get angry. They like nothing better than giving people trouble. They give you trouble whether you are good to them or not. There is an old saying: “Lighting a stick of incense calls forth ghosts.” People light incense to pay respect to ghosts. Before you’ve paid respect to them they don’t bother you, but once you make their acquaintance, the ghosts become a nuisance, make you sick, or give you some other trouble. Confucius said, “Respect the ghosts and spirits, but keep them at a distance.” It is wise to pay respect to the ghosts and spirits, but otherwise keep your distance and don’t get too close to them.
Deluded by effects, confused about cause. They are unclear about results and don’t understand their causes. As a result, they can’t tell good from bad. Basically if you plant a good cause, you reap a good fruit; if you plant a bad cause you reap a bad effect. If you plant melons you get melons; plant beans and you’ll get beans. Ghosts don’t understand that. They plant eggplant and anticipate eating hot peppers, or plant hot peppers and think they will harvest cucumbers. Since they have no comprehension of principles, they act recklessly and in confusion.
Their ignorance and upside-downness / Grow greater each day, deeper each month. They accumulate a lot karma every day. Their ignorance and upside-downness become deeper with each passing month. The more karma they create, the deeper their ignorance gets, and the deeper it gets, the more offenses they commit.
The Dharma Realm of Hell-beings
The hells’ anxiety and suffering
Is devoid of doors, yet one bores right in.
Delusion arises; deeds are done.
The retribution is borne in due accord.
The hells are a miserable place. Anyone who would like to take a vacation in the hells can do so any time at all. I can guarantee that you’ll get there right away. How? It is said,
Depressed and melancholy, you roam through the hells.
Happy and smiling, you enjoy eternal youth.
Weeping and woe make a small dark room in the hells.
Once you become worried, you travel to the hells to take a vacation. If you get worried, you plant a seed for the hells. If you smile, you plant a seed for the heavens. It is said,
From ancient times, the divine immortals have had no other practice
Than merely being happy and not being sad.
If you become depressed, you take a trip to the hells. If you smile all the time, you look youthful even if you are old. If you cry, you give yourself a lot of vexation.
In general, there is no happiness in the hells. They are full of suffering and distress. The hells’ anxiety and suffering / Is devoid of doors, yet one bores right in. Unlike jails built to hold criminals, the hells haven’t any doors. However, if you are due to go to hell, when you arrive it is just as if a door opened, because you find yourself worming and boring in where there was no entrance.
Delusion arises; deeds are done. Why do you go to the hells? Ignorance and afflictions make you stupid and confused, so you create bad karma and don’t do good deeds. The retribution is borne in due accord. When you create bad karma, you fall into the hells to undergo the retribution. There is no end to this cycle once it starts. You receive exact repayment for whatever karma you create, and the retribution is never off by even a hair’s breadth.
To be continued