金山聖寺 Gold Mountain Monastery

Gold Mountain Monastery

首  頁
►Homepage

成立因緣
►History

每月活動
►Events

金山通訊
►Newsletter

學子園地
►Student Area

活動剪影
►Gallery

DRBA 法界佛教總會

法界佛教總會中文網站
DRBA English
DRBA Vietnamese

金山通訊 GMM Newsletter2005年四月份目錄 Contents - April 2005

Dharma and the Human Peace


A society or nation that follows the Buddhist Principle of the Three Harmonies as explained earlier, will be inclined to progress towards a nation of common principles. Internationally, no nation would interfere with other nations. Based on the progress arising from the principle of egalitarianism, and the spirit of peace, the limit and boundaries of each nation become less strict, the unification of nations and the non-interference between nations become a reality. A peaceful world of common principles and freedom becomes a reality without the need for wars on this very pure land that is inhabited by humans. Here, there is true equality, freedom and democracy. This is the real attainment of true harmonious-and-equitable peace.

5. Emphasis on Internal Causes and Peace within Our Minds

External conditions and internal causes within our minds are closely inter-related. For example when disputes arising from external conditions are gradually resolved peacefully, then internal causes - biased perception arising from thoughts, the pride arising from authority, and the greed arising from economic matters - will be subdued and gradually dissipate. For the same reason, a nation in which the politics is honest and liberal, the ethics and morality of its citizen will be high regardless of whether any specific education was instilled or not. At the same time, people who strive for peace can cultivate their body and mind: by cultivating wisdom to overcome their biased views, acquiring compassion to overcome their hatred and pride, and upholding the precepts and concentration to overcome their greed and desires. By conducting themselves as role models as they work towards universal peace, the effect would be even more cogent, and it would be easier to achieve their goal.

Thus, politics is not entirely ethical or unethical, because these have a mutual inter-relationship. Previously, it was put forward that the attainment of world peace relies primarily on the external conditions. However, this is not to say peace within the mind is not necessary but that it is of the next level of importance. If society, which is complex in its human relationships, is unfair and in disharmony, it is impossible for everyone in the society to attain peacefulness of mind within themselves.

Conversely, if only a minority group can achieve peace within their minds, this does not cause any definite effect on the peace enjoyed by the wider community. Thus, to have world peace, importance must be placed on external conditions, which must have its basis on egalitarian principles and the spirit of harmony and unity. Through innovations in the legal system (politics), peace can then be realized.

Those who recognize the importance of internal causes in achieving peace within our mind, will place emphases on the purification of the body and mind. One who truly attains inner peace will reveal this through their peaceful way of life. Although our society may be disharmonious and unequatable, or is extremely unpeaceful, it does not obstruct the realization of peace within our own minds. This is because everyone has their own personality that is integrated and consistent within themselves. This is revealed through one's activities and actions.

In Buddhism, the Noble Ones in the three vehicles, all work towards gaining Nirvana and liberation. Liberation is to be free from anguish and sufferings and allows the achievement of being totally carefree and without any restraints. In Sanskrit Nirvana means 'extinction.' It can have further meanings such as 'stop,'  'rest,' 'disappearance,' 'tranquility,' 'cessation,' and 'calmness.' Nirvana is used to describe the mind and the absolute truth. Which is, when the mind is of the utmost purity, it has fundamental equanimity and ultimate peace.

All defilements arise because our understanding, rationality and emotions are biased; they lack completeness and total integration, and are in opposition and self-contradictory. The anxiety in our mind is like the waves in the sea, always mutually interacting, pushing and swaying; there is never harmony or calmness. The revelation and origination of defilements in our mind, is like the surging waves of the water in the sea.

Thus, by purifying the mind and eliminating our defilements, we will naturally realize Nirvana - state where the mind is at peace, liberated and is totally carefree. This internal peace achieved within our minds, is the ultimate and most thorough. By understanding the truth about human existence, one can completely conquer stupidity and ignorance through the realization of emptiness and that there is in fact no ego-nature. Once we have eliminated the root source of defilement, which gives rise to egoism, then, pride, greed, obstinate views and the like, all of which arose from ego, will cease to exist. Such internal peace of the mind is referred to as 'without conflicts and arguments.' This is the goal which Buddhist disciples strive for in their cultivation. A person who has internal peace and is carefree will always reveal it through their physical and mental activities and in the way they treat people and deal with worldly matters. They will never go against the true spirit of worldly peace. The strongest evidence to support this is in the true peace that prevails in the Sangha community that was set up by Buddha.

( to be continued... )

▲Top

金山聖寺

Gold Mountain Monastery

800 Sacramento Street. San Francisco, CA 94108 U.S.A.
Tel: (415) 421-6117